The European countries have adopted a particular policy and manner to conflict with Muslims in their countries. These policies are classified into three behavioral patterns of British, German, and French. The British model is cultural pluralism, the German is Muslims’,integration in German society, and the French are melting melt pot. In their belief, Muslims must be dissolved in French culture and eliminated their religious identity. Other European countries follow one of these three models. The present study aimed to answer the following questions: ‘, What effect have these strategies and patterns had on the living conditions of Muslims and the whole society of that country? ’,‘, Were the approaches a plan or practical? ’,‘, Which policies have been more successful quickly or strictly in confronting Islamic extremism (Takfiri terrorism) and Secular extremism (European terrorism)? ’,‘, What was the practical result of these approaches in the Western European countries' social and security conditions? ’,

Some 20 million Muslims are living in the European Union member countries. These Muslims are living in these countries as citizens and immigrants and their population is rising in view of the high birth rate among Muslims. From the point of view of certain European countries presence of this Muslim population is considered as a sort of challenge due to their non-European culture and belief, so a discriminative approach toward Muslims is prevalent in these countries. This discriminative outlook mainly relates to the Islamic identity of this population. After the World War II support for or membership in the right-hand parties was considered as a taboo in many European countries however as time elapsed and memories of war faded away, the right-hand parties used slogans for establishment of economic welfare and mingled them with nationalism to secure a considerable stand in the political structure of the European countries by holding Muslims responsible for some of the problems of their societies. Some people believe that the economic crisis and implementation of economic austerity policies are the main cause of the coming to power of right-hand and anti-immigrant parties in the countries such as Greece, Holland, Germany, France and other countries of the European Union, and some others believe that the potential for the emergence of parties with xenophobia tendency exists in all the European countries and a party just needs to use this potential.

Immigration has experienced a significant surge in the past few decades as a result of a variety of factors. The proximity of Europe to critical regions, such as the Middle East and North Africa, has resulted in an increase in the immigration of Muslims to Europe since 2015. However, in recent years, extreme right-wing and racist tendencies have gained traction in nearly all European countries. Some extreme right-wing parties and Western media have used immigrants, particularly Muslims, as a convenient scapegoat, characterizing them as threats to their identity, values, culture, and economy. This study analyzed the perception of Europeans toward Muslim immigrants to determine whether the immigration of Muslims to the European Union (EU) is a genuine or fabricated threat. This was a descriptive-analytical study that employed the Copenhagen school as the theoretical framework. The study findings indicated that the immigration of Muslims to European countries is predominantly a threat fabricated by certain politicians.

The available scholarship does not agree on the exact date of Muslim arrival to America. Early Islam in America could have been a Pre-Columbian presence, while some scholars suggested a Columbian or even a post-Columbian contact. None of the three views discuss the idea of Muslim minorities among early Muslims to America. (West) Africa was the origin of many free and slave Africans who later made it to America. Given the influence of various Muslim dynasties (e.g. Fatimids and Idrisids in North, and later in other parts of Africa), some questions are raised: were there any religious minorities among early Muslims who came (or were brought) to America; when did early Muslims enter America? Contact theories were briefly reviewed to show early presence of Islam in America was multi-faceted. I traced the very first moments of Islam in America from among (West) African slaves. Interestingly, some slaves practiced Islam differently. It was suggested that since not much has been left from early Islam in America, in all probability early Muslims were slaves who did not have the power to establish their presence and practice their religion. Religious differences in early Islam in America seemed to be a matter of culture and choice, of which many Muslims might have been unaware. The paper concluded that the current literature on the history of (Shii) Muslim minorities in America focused on immigrants and did not cover periods of slavery. That might indicate why some scholars opined minorities like Shias came during the late nineteenth century.

The Holy Qur'an has introduced education as one of the essential propositions for the development of human beings to perfection, on the basis that the profession of teaching has always been of great value to Muslims. The Holy Qur'an has introduced education as one of the essential propositions for the development of human beings to perfection, on the basis that the profession of teaching has always been of great value to Muslims. It was in the ignorant society of that time that no effort was made, so the origins of this tradition in the Islamic era go back to the first days of the emergence of the Islamic religion, but this ethics-based profession It is through this descriptive-analytical method that the author describes the angles during this research and finally concludes that The teaching and teaching profession in Islamic culture and among Muslims requires a high degree of ethics and diverse talents to put the teacher and teacher in their true position.

Introduction: Regular observance of oral hygiene remarkably prevents dental diseases. Ramadan fasting is associated with significant lifestyle changes and food consumption patterns in Muslims. The present study aimed to assess the oral hygiene practices and perceptions of fasting Muslims during the holy month of Ramadan. Methods: This cross-sectional, questionnaire-based survey was conducted on 305 individuals. The questionnaire consisted of two sections; the first section contained the demographic data of the subjects, and the second section consisted of 10 items regarding their oral hygiene practices and perceptions during the fasting period. The responses of the participants were evaluated using the Microsoft Excel software and tabulated to the percentage strength. Results: The level of oral health observance was considered favorable during Ramadan in the participants. The majority of the participants brushed their teeth at least once or twice daily during Ramadan. However, some patients complained of halitosis during Ramadan fasting. Conclusion: According to the results, proper oral health is essential to the wellbeing of fasting individuals, and there should be no compromise on regular oral hygiene observance during fasting periods.